The problem with falling behind on travel blogging is that all
of the stories that have happened since your last update become too many, and
the thought of blogging becomes overwhelming. I am fighting that
overwhelmingness, simply because so many things from just the past two days
desperately need to be blogged. As a compromise, below is a list of stories
that I’m not going to blog right now, but should in the future:
How 42 HaPalmach became the Grimmauld Place of the Jewish
resistance
The difference between prepping for an American
anti-Occupation action, and an Israeli anti-Occupation action
Economic solidarity, blocking the Damascus Gate and body positivity
Confronting Mizrachi Olami in Hebron, or reminding Modern
Orthodox Jews that anti-Occupation Jews reside amongst them
Losing Simchat Yom Tov, or realizing that Palestinians are
more intimately familiar with the Jewish calendar than nearly all American Jews
The Hartman Institute still sucks
If I don’t under Rosenzweig at a normal hour of the day in
English, why did I think that I would understand him at 2AM in Hebrew?
Travel insurance showdown
Navigating Hadassah while left-wing
Why is there no HIPPA in this country?
Medical Hebrew
Diving with shitty dive company and 15 Russians
Playing rugby underwater
Diving with fabulous dive company and a father-daughter
expat pair
Green snapping turtles, moray eels, Napoleon and trevallys
Petra!
Ramadan in East Jerusalem vs. Aqaba vs. Petra vs. Amman
Bedouin kindness on the trails of Petra, part one
Now on to the actual stories that I’m going to tell…
Sunday was my third and final day exploring Petra. At this
point I have wandered through the edge of town and hiked the monastery, and
done the Khubtha trail, so I figured that I’d gotten the lay of land. Ha. All that’s
left to do is hike to the high place, where human sacrifice once occurred. No
biggie, I know what I’m doing. Ha.
Unlike the monastery, which has only one path, which you
both take up an take down, there are at least three ways to get to the High
Place (which, by the way, Bedouins refer to as al-madbah). There are also far
fewer kiosks selling trinkets and drinks. So I’m basically alone on the way up,
and even more alone on the way down. It really does seem like I’m following the
track specified in my guidebook—although my guidebook was published in 1994, and
does not include the fairly major excavation of the Great Temple of Dushrat
which was started in 1993. Maybe less trustworthy than I had assumed?
After a few forks in the road with minimal guidance
from trusty guidebook as to where to go, I randomly choose the downhill
option, thinking that when getting lost, it will be the less exhausting form
of getting lost. Worth mentioning: at this point I’m out of water. I come
across three children, riding three donkeys. Each donkey carried two large canisters
of water. They inform me that down the hill is the stream. The exit and all of
the other sites are, in fact up the hill. So much for my brilliant downhill strategy.
But will I come to their house and drink tea? Heck yeah. And not just because I’m
craving the water currently on your donkeys.
Manal, who looks nine but is actually thirteen, then
offers to let me ride her donkey for five dinar. Hon, I am all over that deal. Setting this up involves transferring her water to her brother Qasm’s
donkey. She and Qasm will ride her donkey while I ride Qasm’s with the water.
While my previous donkey rides in Petra involved a raised platform that makes
it easy to swing mh leg over, this jump is going to happe from ground-level, which will
involve leaning quite a bit on tiny, looks-like-she’s-nine Manal. Obviously, the
kids are cracking up that 28-year-old white girl can’t even get on a donkey. In
spite of their giggles, I get on donkey, and am all set to head up, when Manual
and Qasm’s father, Ibrahim shows up (child number three, Mariam, isn’t
related).
Ibrahim has a truck. He offers to take me, by truck to the
family’s house, drink tea, then take me to the snake monument (hadn’t heard of it
until that point, but Manal, my new bestie, is quite insistent that it shoild be sedn),
and then take me to my AirBnB in Wadi Musa, all for 50 dinar. I negotiate him
down to 40 dinar, and we are off. He tells me (by the way, all conversations
described are combo English-Arabic, with more Arabic with the kids and more English with Ibrahim) that he has six
children, four boys and two girls, and his wife will give birth to their
seventh child in 2 or 3 days. After meeting his wife... this is an entirely
plausible scenario. And yet she’s still sitting on the floor. The remaining
boys are Abdullah, Sami, and Mohammed.
Potentially due to the upcoming birth, Mariam (this one is
related), the eighteen year-old, gets charged with bringing me water. Thank
you!!! I compliment her henna-decorated hand, which, naturally, means that Ibrahim
has Mariam bring out her henna, and once again, my palms are decorated. She
also decorates her siblings’ hands, and Ibrahim puts some in his hair. Mariam will be
marrying a relative in one year’s time. As Mariam is busy, Manal is responsible
for pouring tea, which only Ibrahim and I drink (it’s clear that no one is
observing the fast in this family—Ibrahim had just gotten them each a juicebox
from a store). Manual very kindly fills my waterbottles from the family’s water
supply. Ibrahim’s wife, who’s name I have forgotten is very concerned with my sunburnt cheeks
Ibrahim takes me, Manal and Samir to the Snake Monument,
which is very close to their home. To be perfectly honest, it’s nowhere near as
impressive as the other monuments that I’ve seen in Petra, but it is very off
the beaten track, and I feel like one of the very few tourists who gets to see
it, so that’s pretty special. And then, after dropping off the kids, Ibrahim
takes me home, where I pack up before heading to Amman.
Today, on the recommendation of my former roommate, Aaron,
who lived in Amman for two years, I hiked Wada Mujib, a fresh water hike. The
way in is very challenging, and you’re fighting the current the whole time, and
pulling yourself up with ropes over slippery boulders while water sprays your
face. The way back involves lots of floating on your back, which means that by thighs and
butt got quite scraped. I can now sit
comfortably in a chair, but that was not the case a few hours ago. Prior to the
Wada Mujib hike, my guide had suggested going to the Dead Sea after the hike. I
firmly nixed that afterwards—not with all these scrapes on my backside.
Tomorrow to Jerash, and then back to the US on Wednesday!
*Title refers to the listing of destinations in Bemidbar
chapter 33 that the children of Israel visited during their forty years in the
desert, some of which I’ve been to this week.